Thursday, April 19, 2012
Friday, April 13, 2012
Color trends: who decides?
Surely fashions come and go, without anyone “deciding”? Well,
actually, there are individuals and organizations that give a “guiding
hand” to the whims of fashion.
The Color Marketing Group is an association of people who work with
color. They design with color, market color, and teach color. The Group
holds regular conferences and workshops at which their members present
their ideas on color trends. The group consolidates those ideas,
“identifies” the direction of the trends, and “translates” the trends
into specific salable colors for manufactured products.
The group takes into account color trends from previous seasons, plus
cultural contexts (such as upcoming movies, or the flag color of the
host nation of the Olympic Games). The CMG then issues to its members
its “Color Directions Forecasts” which predict color trends one to three
years in advance.
The members then go to work designing products based on those
forecasts. As the time approaches, CMG issues press releases so that the
media can report on the upcoming color trends. As if by magic, when the
time comes, the products arrive in the stores with the predicted
colors.
You might think that this has elements of a self-fulfilling prophecy.
You might also think that it’s like a shaky “house of cards” because it
depends on the group’s members having sufficient faith in the predicted
colors that the members will actually produce products in those colors.
However, it works well enough for the members, who depend on changes in
fashion to keep up their sales, but who want to reduce the risk
associated with bringing new fashions to the market.
Just to complicate things, there’s another organization that
positions itself as the “world’s color authority”. Pantone LLC is
well-known to those in the printing trade for its Pantone Matching
System, a collection of numbered color cards by which most color
printing is specified. (See also What are the primary colors of light, paint, and printing?)
Pantone declares a color for each year, and also issues more specific
predictions (e.g. “Fashion Color Report for Fall” or “Must-have color
trends for next year”). Pantone also sells a more comprehensive fashion
color planner 18 to 24 months before each season.
Pantone’s “colors of the year” have included:
- 2007 – Chilli Pepper
- 2008 – Blue Iris
- 2009 – Mimosa Yellow
- 2010 – Turquoise
- 2011 – Honeysuckle (reddish pink)
- 2012 – Tangerine Tango
References:
Source: http://quezi.com/13102
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Collections Xaragua Spring 2012 |
Tuesday, April 10, 2012
Isn't it interesting that handbags were first used by men?
From
the ancient beaded bags of African priests to the haute couture tote of the modern lady
of leisure, handbags have historically been both the carriers of secrets and
the signifiers of power, status, and beauty. As the keepers of the equipment of
daily life, handbags have been strongly influenced by technological and
societal changes, such as the development of money, jewelry, transportation,
cosmetics, smoking, cell phones, and the role of women in society.
Embracing its paradoxical role as both signifier
and concealer, the handbag gestures toward a myriad of tantalizing
psychological interpretations. The contents of a handbag have been seen as
representing part of the Freudian unconscious, and the bag itself (as an empty
receptacle) can be interpreted as female genitalia or even the womb. Indeed,
the word “purse” was a slang word for the female pudenda from the seventeenth
century (Steele and Borrelli 1999). Ancient, symbolic, and indispensable, the
handbag has been a chameleon object, expressing (and carrying) the needs and
tastes of both its wearer and its time.
Purse Precursors
Purses,
pouches, or bags have been used since humans have needed to carry precious
items. While “handbags” as a term did not exist until the mid-nineteenth
century, ancient pouches made of leather or cloth were used mainly by men to
hold valuables and coins (Foster 1982). Ancient Egyptian hieroglyphs show men
wearing purses around the waist, and the Bible specifically identifies Judas
Iscariot as a purse carrier.
Fourteenth and Fifteenth Centuries: Girdle Pouches
In
the fourteenth and fifteenth centuries, both men and women would attach pouches
to the most important feature of medieval garb: the girdle. Because pockets
would not be invented for several hundred more years, wearers would also attach
other valuables to their girdle, such as a rosary, Book of Hours, pomanders
(scented oranges), chatelaines (a clasp or chain to suspend keys, etc.), and
even daggers (Wilcox 1999). The drawstring purse would hang from the girdle on
a long cord and would vary according to the fashion, status, and lifestyle of
the wearer. Women particularly favored ornate drawstring purses which were
known as “hamondeys” or “tasques” (Foster 1982).
Medieval purses were not strictly used for carrying
money, but were also associated with marriage and betrothal, often depicting
embroidered love stories. Purses, known as “chaneries,” were also used for
gaming or for holding food for falcons. Ecclesiastical purses were highly
significant and were used to hold relics or corporals (line cloth used in
mass). The most important bag at this time was the Seal Bag which was made for
the Keeper of the Great Seal, later known as the Lord Chancellor (Wilcox 1999).
Sixteenth and Seventeenth Centuries: Pockets and "Swete Bagges"
During the Elizabethan era, women’s skirts expanded
to enormous proportions. Consequently, small medieval girdle purses were easily
lost in the large amounts of fabric. Rather than wear girdle pouches outside on
their belt, women began to wear their pouches under their skirts, and men would
wear pockets (called “bagges”) made of leather inside their breeches (Foster
1982). Peasants and travelers might wear large satchel-like leathers or cloth
bags diagonally across the body, as in Peter Brueghel’s painting, “The Elders
Two Peasants” (Wilcox 1999).
In
addition, in a time when personal hygiene was lacking, many aristocrats in the
sixteenth century would carry what was called “swete bagges” or bags that were
filled with sweet smelling material. Just as pomanders hung from the girdle in
the fifteenth century, these swete bagges were filled with powder from
sweet-smelling herbs and spices, such as lavender, or with perfumed balls of
cotton. Swete bagges might also be stored with clothes and linens or set among
sheets and pillowcases (Wilcox 1999).
Like
their immediate predecessors, both men and women in the seventeenth century
rejected the obvious use of bags and preferred to hang long embroidered
drawstring purses under their skirts and breeches (Foster 1982). Purses were
not only functional but they were also often used as conspicuous decorative
containers for gifts, such as money, perfume, or jewels (Steele and Borrelli
1999). Toward the end of the century, purses became increasingly sophisticated,
moving from a simple drawstring design to more complex shapes and materials.
Eighteenth Century: The Revolt against Underwear and Pockets
After
the French Revolution, the full skirts of the ancient regime became less popular in
favor of a more slender and narrow dress. These slender dresses left no room
beneath for pockets and, consequently, pockets were discarded. Purses came back
out into the open in the form of “reticules” or “indispensables” as the English
tended to call them, suggesting that women had already largely developed a
dependence on their handbags (Steele and Borrelli 1999). The French often
parodied the women who carried the delicate bags that resembled previously
hidden pockets as “ridicules” (Wilcox 1999).
Nineteenth Century: The Rise of the Handbag
Developments in science and industry during the
Victorian era created a vast array of styles and fabrics which women could
coordinate with the rest of their outfits. Though pockets returned in the
1840s, women continued to carry purses and spend an enormous amount of time
embroidering them to show off for potential husbands, often marking the date
and their own initials on their bags (Wilcox 1999). In keeping with the ideals
of domesticity of earlier times, many women wore chatelaines that attached to
the waist belt by a large decorated clasp (Foster 1982).
However, with the advent of the railroad, bags were
about to experience a revolution. In 1843, there were nearly 2000 miles of
railway lines in Great Britain. As more people traveled by train and more women
became more mobile, professional luggage makers turned the skills of horse
travel into those for train travel, and soon the term “handbag” emerged to
describe these new hand-held luggage bags. Indeed, many of the top names of
today's handbags got their start as luggage makers (in contrast to the
previously made purses and pouches which were made by dressmakers). For
example, Hermes bags were founded in 1837 by Thierry Hermes, a harness and
saddle maker, while Loius Vuitton was a luggage packer for the Parisian rich.
Modern handbags still allude to luggage with their pockets, fastenings, frames,
locks, and keys (Steele and Borrelli 1999).
1900-1920s: The Swinging Pochette and Egyptomania
Handbags
in the early twentieth century became much more than just hand-held luggage.
Women could choose from small reticules, Dorothy bags (now called dotty or
marriage bags) with matching robes, muffs, and fitted leather bags with
attached telescopic opera glasses and folding fans. Working women often used
larger handbags, such as the Boulevard bag, leather shopping bags, and even
briefcases which could be worn around the shoulder (Wilcox 1999). Handbags also
included folders for the newly invented pound note which replaced the gold
sovereign in 1914 (Foster 1982).
After WWI, and as more activities and travel
opportunities became available for women, the long constricting layers and
rigid corseting disappeared. Perhaps the most important development during this
period was the “pochette,” a type of handle-less clutch, often decorated with
dazzling geometric and jazz motifs, which women would tuck under their arms to
give them an air of nonchalant youth. Rules for color coordination grew lax and
novelty bags, such as doll bags, which were dressed exactly like the wearer,
became popular. The discovery of King Tutankhamun’s tomb in 1923 inspired
Egyptomania and purses began to reflect exotic motifs (Wilcox 1999).
1930s: Art Deco
By the 1930s, most of the bags used today had been
invented, including the classic handbag which had a handles and a clasp frame,
the clutch (a variation of the pochette), the satchel, and the shoulder bag.
The 1930 bag reflected the Art Deco style which highlighted abstraction and
celebrated new industrial materials, such as plastic and zippers (Wilcox 1999).
1940s: WWII and the Rise of Shoulder Bags
The war saw the smooth contours of the 1930s
fashion change to a more military look. Bags became larger, squarer, and more
practical, reflecting a desire to appear self-sufficient. As zippers, mirrors,
and leather became scarce, designers turned to wood or plastic for frames and
employed new synthetics such as rayon. The drawstring bag reappeared and was
often homemade. Bags in Great Britain were made both to carry gas masks and to
match an outfit. In France and America, as more women entered the workforce,
they turned to shoulder bags (Foster 1982). After the war, the shoulder bag was
relegated to country and travel features until its revival in the 1970s (Wilcox
1999).
1950s: Handbags Reach Cult Status
The post war economic boon of the 1950s catapulted
handbags into cult status. Major designers such as Vuitton, Hermes, and Channel
enjoyed a culture where accessorizing and color coordinating were held to an almost
moral standard. In addition, Christian Dior’s new style, introduced in 1947,
emphasized long skirts and tiny waists. As the antithesis of the military
style, this new look signaled a new decade of femininity where a very small bag
implied beauty and sophistication. The tiny handbag, like Cinderella’s tiny
shoe, represented femininity and submission. Indeed, a woman holding a smaller
handbag sends a different sexual message than a woman carrying a huge shoulder
bag (Steele and Borrelli 1999).
1960s-1970s: The Rise of the Youth Culture
During the 1960s, rules of “appropriate” dress
relaxed in response to the women’s’ movement and the rise of the youth culture.
As the rules of correct dressing began to breakdown, the narrow long clutch was
one of the earliest types of handbags to make the transition into the age of
informality and youth fashion because it had always been thought suitable for a
youthful look. The small and dainty shoulder bag with long chains or thin
straps also began to dominate because it kept with informal child-like
qualities of the miniskirt (Steele and Borrelli 1999). Such handbags
highlighted the 1960 “swinging” fashion that was in stark contrast to the posed
1950s models.
Influenced by young travels to India in the late
1960s, larger satchels and fabric shoulder bags began to be popular. As opposed
to machine-made goods, Afghan coats and bags, patchwork and embroidery, and
former army shoulder bags also became popular (Wilcox 1999). In less than a
decade, individual expression became popular and psychedelic patterns and later
“flower power” introduced a romantic and ethnic look to fashion. By the end of
the 1970s, slung shoulder bags returned with lots of buckles and zippers,
suggesting that women were equipped for anything in the new age of feminism
(Steele and Borrelli 1999).
1980s-1990s: Conspicuous Consumption and the Unisex Bag
The 1980s' handbags became associated with
conspicuous consumption--and for the first time, a concern with health and
fitness sports bags and shoes were an additional group of accessories that
influenced high fashion. In addition, as technology introduced the calculator
and filofax, work bags were designed for order and control. In 1985, Miuccia
Prada introduced the black nylon knapsack that become the first totally unisex
bag, and it remains ubiquitous. One of the brightest stars of the 1980s was the
rise of Vera Bradley's classic quilted handbag that reached sales of over
$1million in just three years. By the early 1990s, small designer bags with
giant Hs and CCs were all over London and New York, and only the trained eye
could tell the real from the fake (Steele and Borrelli 1999).
Twenty-First Century: Anything Goes...Even a "Man Purse"
Handbags are currently made in a bewildering array
of styles and materials, such as waterproof canvas, space age synthetics, and
faux reptile skins. Designers continue to play with the paradoxes inherent in
the handbag with transparent materials that both expose and conceal the
contents of the bag. And handbags, which for so long had been associated with
the feminine are now becoming more popular with men. Both the modern man and
woman can strap on or sling over a hands-free bag and go. Its variety and
adaptability highlight the handbag’s extraordinary potency and staying power.
Source: http://www.randomhistory.com/2008/10/01_handbag.html
Saturday, April 7, 2012
Let's learn about different types of handbags
As a fashion accessory, handbags can be categorized according to the
silhouette of the bag, as well as the type of handle. The current
popular handbag silhouettes are (as of 2011):
- Baguette: a small, narrow, rectangular shape purse, resembling a French loaf of bread (baguette)
- Barrel: shaped like a barrel or closed tube, usually with shoulder-length straps
- Bowling bag purse: a popular 1990s "retro" style for younger women, modelled after American bags used to carry bowling balls
- Bucket bag: shaped like a bucket, medium-size or large, with shoulder straps and a drawstring closure
- Clutch: a handbag without handles, rectangular in shape, often an evening bag but used during the day as well
- Doctor's bag: modelled after a Victorian era doctor's bag for making housecalls
- Drawstring: a purse that closes with a drawstring at the top, may have wrist- or shoulder-length straps, popular as an evening bag style
- Half-moon: shaped as a half-moon
- Hobo: medium-size crescent-shaped bag with a top zipper and often a slouch or dip in the centre; a modern, casual silhouette
- Lighted: a handbag with a lighting system which has been attempted since the 1950s without success until recently when in 2011 the first successful lighted handbag was brought to market.
- Messenger bag: one long strap worn across the body, inspired by bags worn by urban messengers to deliver business mail, a modern silhouette
- Minaudière: a small rectangular evening bag, usually hard-bodied, sometimes held inside a soft fabric bag that serves as a sleeve
- Muff: a winter bag made of real or faux fur, wool or velvet that has zippered compartments and a slip opening for hands
- Pocketbook: small purse, rectangular shape
- Pouch: small bag such as a pocket, teabag, money bag, sporran, etc
- Saddle purse: shaped like a horse saddle, may have equestrian motifs and hardware to emphasize the design
- Satchel: a soft-sided case usually of leather
- Tote: medium to large bag with two straps and an open top
- Trapezoid: shaped as a trapezoid, usually made of stiff material
According to type of handle, handbags are often categorized as:
- Tote: a medium to large bag with two straps and an open top
- Cross-body: one long strap that crosses over the body, with the bag resting at the front by the waist
- Sling bag: one long, wide strap that crosses over the body, with the bag resting on the back
- Shoulder bag: any bag with shoulder-length straps
- Clutch: handleless
Source: http://en.wikipedia.org/wiki/Handbag
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Rectangular Tote |
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Messenger bag |
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Shoulder bag / Trapezoid |
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Small shoulder bag |
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Medium shoulder bag |
Thursday, April 5, 2012
The origin of the brand name, Collections Xaragua
The origin of the brand name, Collections Xaragua, comes from Haitian history. It is my way to pick everyone's curiosity so they can learn about Haiti, when it was called Hispaniola.
Before the slaves were brought to the country, Haiti was a peaceful and beautiful country, inhabited by the natives (called Indians by Christopher Colombus).
Before the slaves were brought to the country, Haiti was a peaceful and beautiful country, inhabited by the natives (called Indians by Christopher Colombus).
Xaragua was
one of 5 and the most popular and strongest of the chiefdoms of
Hispaniola, it was a chiefdom in which 2 of the most
influential caciques were a brother and sister, Behecchio and
Anacaona. Xaragua was in the southwest peninsula. They grew lots of cotton
here and also in the cul de sac, north of where Port‑au‑Prince lies today. It
was full of peaceful Tainos that were very peaceful but were killed due to
trickery and hate. When Bartolome ordered the abandonment of the previous
capital at Isabela in 1497 the then mayor, Francisco Roldan objected. He
marched against the fort at Concepcion de la Vega, intending to capture it and
take control of the northern goldfield. Unable to do so, he and his followers
fled across the central mountains and took refuge in Xaragua. Chief Behecchio
and Anacaona received them peaceably and granted them asylum. Now even though
Francisco Roldan was part of the problem the natives still accepted them, using
their arrival as a pretext to abandon the system of tribute that had been
imposed by the colonial government. When Columbus returned from Spain in summer
of 1498, he placated Roldan by authorizing him to attack the natives and divide
them among followers to use as forced laborers at the goldfields. Despite them giving him refuge, Roldan
followed orders and this action has become known as "repartimiento".
Nicolas de
Ovando, who succeeded Bobadilla in 1502, brought along 2,500 colonists,
including the first European families to arrive in the Americas. A thousand men
of these colonists are said to have died while prospecting for gold.
Others established farms, devoting them primarily to livestock, for Spanish
crops did not flourish. Ovando felt
it necessary to remove the threat to the new settlers that was posed by the
surviving hierarchies of caciques at either end of Hispaniola. He accomplished
this task by eliminating the principal caciques, first in the southeastern
chiefdom of Higuey and then in southwestern Xaragua. Behecchio's sister was
Anacaona, widow of Caonabo. After the Spanish killed Caonabo and Behecchio, she
became the main influence in Xaragua and was much loved by her people. However,
the Spanish were threatened by this popularity and the power that went with it
especially with a woman having such status which went against their beliefs and
ability to control the natives. They proceeded forcefully and with great
brutality. Soon after his arrival in 1502, the Higuey Indians rebelled to
avenge the killing on one of their chiefs by a Spanish attack dog. Ovando
rounded up six or seven hundred of them, put them in a chief’s bohio, or house,
and had them knifed to death. He then ordered their bodies to be dragged into
the adjoining plaza and publicly counted.
In
the fall of 1503, he paid another formal visit to Xaragua, where he was well
received by Anacaona. Ovando, a successor to Columbus, went to her village
under the pretext of collecting the Spanish tribute. Despite Anacaona's
instructions to the people to be fully cooperative and hospitable, and despite
her own friendly welcome, the Spanish began a slaughter, burned the village and
took Anacaona prisoner. She convened a meeting of some eighty-district chiefs
in her bohio, whereupon Ovando ordered his soldiers to block the door and burn
them alive. She was hung at Santo Domingo in deference to her rank. No reason
was given for these actions, which destroyed the last independent chiefdoms in
Hispaniola.
Source: http://xaraguachapter.giving.officelive.com/Xaragua.aspx
Wednesday, April 4, 2012
Save The Date! Women In Production 2012
WOMEN IN PRODUCTION 2012
will launch Haitian Heritage Month by:
• Providing a platform for Haitian women entrepreneurs/artisans
to showcase and sell their products “Direct to Retail”.
• Facilitating the development of export markets for Haitian women
entrepreneurs and artisans.
• Connecting Haitian women entrepreneurs/artisans with
international buyers and designers
WOMEN IN PRODUCTION 2012
Invites you to celebrate Haitian Heritage Month
The month of May is Haitian Heritage Month
Haitian Heritage Month
Commemorates Haitian achievements and contributions across the globe
Encourages and supports self-esteem of Haitian and Haitian-American youth
First observed in Boston in May 1998, the month-long events have
continued with such activities as parades, flag raising, conferences, and
cultural events organized by Haitian-Americans throughout the United States
May 2005 former President George W. Bush and his wife helped organize
the first Haitian Heritage Month festivities at the White House
Source: http://haitianwomeninproduction.com/WIP_2012_HERITAGE.html
Sunday, April 1, 2012
YSii Showroom: GLam Life Interview (Kisa nou Panse???)
YSii Showroom: GLam Life Interview (Kisa nou Panse???): Youline Silgnena of Ysiishowroom.com is Real Life Glam. We met Youline during Social Media Week Miami and couldn’t help but be captivated...
Launch of Spring-Summer 2012 Collection
August 7, 2011 marks the date on which Collections Xaragua launched, in the second edition of Runway Haiti, a prelude to its spring-summer 2012 collection. In the eyes of an alerted public, eight new models honour the Haitian culture. Shirrings, pleats, and embroidery are mixed beautifully with vibrant colors. The public’s showed its appreciation with continuous applause throughout the show.
The designer with her models.
Collections Xaragua at Women In Production 2011
In June 2012, Collections Xaragua participated in the popular fair "Women in Production" which was held for the first time outside of the Haitian territory, in the "Miami Convention Center" located in downtown Miami.
The fair attracted an estimated 3000 visitors. Collections Xaragua was a hit! At the end of the fair, we were out of stock! The customers’ feedbacks about the style, quality and originality were positive. The customers were all also receptive to the price range, which fully met their expectations.Since then, there has been growing demand for Collections Xaragua‘s handbags.
Collections Xaragua's booth
The designer helping clients.
The designer helping clients
The designer informing a client about the origins of materials.
A happy client!
Another happy client!
Miss Haiti International, Anédie Azael,
visiting Collections Xaragua's booth.
Launching of Collections Xaragua
Collections Xaragua was launched on April 30, 2011, at the first edtion of Runway Haiti, an event that brings together Haitian designers on the same runway, to promote Haitian fashion nationally and internationally. An audience of more than 300 people attended and warmly applauded the originality and audacity in the creation and presentation of the handbags.
The collection exhibited a wide variety of choices ranging from evening bags to everyday bags to beach bags. According to the most read entertainment magazine,Ticket Magazine, Collections Xaragua was among the best with "their very elegant small bags".
About Collections Xaragua
Our products are made artisanally and uphold our
tradition in using straw, siam and the savoir-faire of Haïti to create a
variety of innovative styles.
The elegant women wearing this coveted brand are proud to
be ambassadors of such an original style. A bag from Collections Xaragua is a
symbol of fashion and membership of an exclusive club. It’s a “must-have”!
Proudly made in Haïti, Collections Xaragua, a matter of
style...
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